Azerice — Alihan Musayev

Onlardan istədiyinin səninlə gecələmək növbəsini təxirə sala bilərsən, istədiyini də öz yanına ala bilərsən. Özündən ayırdıqlarından hansı birini yenidən öz yanına almaq istəsən sənə heç bir günah olmaz. Bu, onların sevinmələri, kədərlənməmələri və sənin onlara verdiklərindən razı qalmaları üçün daha münasibdir. Allah qəlbinizdə olanları bilir. Allah Biləndir, Həlimdir.

Azerice — V. Memmedeliyev ve Ziya Bünyadov

(Ya Rəsulum!) Onlardan (zövcələrindən) istədiyini (istədiyinin səninlə gecələmək növbəsini) təʼxirə salar, istədiyini də (gecəni onunla keçirmək üçün) öz yanına ala bilərsən. (Bir müddət özündən) ayırdığın (növbəsini təʼxirə saldığın, yaxud ricʼi talaqla boşadığın) övrətlərindən də istədiyini (yenidən) öz yanına qaytarmaqdan sənə heç bir günah gəlməz. Onların gözlərinin aydın olması (sevinmələri), kədərlənməmələri və sənin onlara verdiklərindən razı qalmaları üçün ən münasib olanı budur. Allah qəlblərinizdə olanları (kimin daha çox kimə meyl etdiyini) bilir. Allah (hər şeyi) biləndir, həlimdir! (Bəndələrinə cəza verməkdə tələsməz!)

Almanca — Al-Azhar

Du darfst, wen du willst, von ihnen zurückstellen und, wen du willst, zu dir nehmen. Du darfst ohne Bedenken diejenigen, die du zurückgestellt hast, wieder nehmen. Das führt am ehesten dazu, daß sie sich freuen, sich nicht traurig fühlen und mit dem zufrieden sind, was du ihnen allen erweist. Gott weiß, was ihr verborgen haltet. Gottes Wissen und Milde sind unermeßlich.

Almanca — Der Edle Quran

Du darfst zurückstellen, wen von ihnen du willst, und du darfst bei dir aufnehmen, wen du willst. Und wenn du doch eine von denjenigen begehrst, die du abgewiesen hast, dann ist das für dich keine Sünde. Das ist eher geeignet, daß sie frohen Mutes, nicht traurig und daß sie alle mit dem zufrieden sind, was du ihnen gibst. Allah weiß, was in euren Herzen ist. Allah ist Allwissend und Nachsichtig.

Almanca — M. A. Rassoul

Du darfst die von ihnen entlassen, die du (zu entlassen) wünschst, und du darfst die behalten, die du (zu behalten) wünschst; und wenn du eine, die du entlassen hast, wieder aufnehmen willst, dann trifft dich kein Vorwurf. Das ist dazu angetan, daß ihre Blicke Zufriedenheit ausstrahlen und sie sich nicht grämen und sie alle zufrieden sein mögen mit dem, was du ihnen zu geben hast. Und Allah weiß, was in euren Herzen ist; denn Allah ist Allwissend, Nachsichtig.

Almanca — Muhammad Zaidan

Du läßt von ihnen warten, die du willst, und du nimmst zu dir, die du willst. Und wenn du verlangst nach einer von denen, die du nicht mehr zu dir nahmst, trifft dich keine Verfehlung. Dies ist näher dazu, daß sie sich freuen, nicht traurig werden und mit dem zufrieden werden, was du ihnen allen zuteil werden ließt. Und ALLAH weiß, was in euren Herzen ist. Und ALLAH ist immer allwissend, allnachsichtig.

Abdel Khalek Himmat

You incur no blame should you defer the turn of whom you will and bring over to your side whom you will and whom you choose of those whose turn you have deferred. This will make them happy and their eyes will speak content and they will not grieve at heart, they will all be satisfied with what you have accorded them and Allah knows what is in your hearts and in your minds. Allah has always been 'Alimun and Halimun (Forbearing toward His creatures).

Abdul Haleem

You may make any of [your women] wait and receive any of them as you wish, but you will not be at fault if you invite one whose turn you have previously set aside: this way it is more likely that they will be satisfied and will not be distressed and will all be content with what you have given them. God knows what is in your hearts: God is all knowing, forbearing.

Abdullah Yusuf Ali

Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.

Abul A'la Maududi

Aisha Bewley

You may refrain from any of them you will and keep close to you any of them you will. And if you desire any you have left alone, there is nothing wrong in that. This makes it more likely they will be comforted and not be grieved, and all of them will be content with what you give them. Allah knows what is in your hearts. Allah is All-Knowing, All-Forbearing.

Al-Hilali & Khan

You (O Muhammad صلى الله عليه وسلم) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will. And whomsoever you desire of those whom you have set aside (her turn temporarily), it is no sin on you (to receive her again): that is better that they may be comforted and not grieved, and may all be pleased with what you give them. Allâh knows what is in your hearts. And Allâh is Ever All-Knowing, Most Forbearing.

Ali Quli Qarai

You may put off whichever of them you wish and consort with whichever of them you wish, and as for any whom you may seek [to consort with] from among those you have set aside [earlier], there is no sin upon you [in receiving her again]. That makes it likelier that they will be comforted and not feel unhappy, all of them being pleased with what you give them. Allah knows what is in your hearts, and Allah is all-knowing, all-forbearing.

Amatul Rahman Omar

(Prophet!) You may put aside such of them (- your wives) as you like and you may keep with yourself such of them as you like. (Similarly) no blame shall lie on you if you take back such of them as you desire of those (wives) whom you have had put aside (in the matter) provisionally. It is more likely this should console them and relieve them of their grief; and make everyone of them well-pleased with what you have given them. And Allâh knows best what lies hidden in your hearts. And Allâh is All-Knowing, All-Clement.

Arthur John Arberry

Thou mayest put off whom thou wilt of them, and whom thou wilt thou mayest take to thee; and if thou seekest any thou hast set aside there is no fault in thee. So it is likelier they will be comforted, and not sorrow, and every one of them will be well-pleased with what thou givest her. God knows what is in your hearts; God is All-knowing, All-clement.

Bijan Moeinian

[In order to relieve you (Mohammad) of the domestic worries so that you could carry out your duties, ] Your are granted the option to shun away any of your wives, bring closer to you any one of them and there will be no blame on you, if you reconcile with the ones that you have put aside. It is expected from them to understand [that as the wife of Prophet they cannot expect an ordinary life and] that they will be content with whatever you give them. God knows what is going on in your heart. God knows everything [and due to his knowledge of the situation, He is understanding] and the Most Merciful.

E. Henry Palmer

Put off whomsoever thou wilt of them and take to thyself whomsoever thou wilt, or whomsoever thou cravest of those whom thou hast deposed, and it shall be no crime against thee. That is nigher to cheering their eyes and that they should not grieve, and should be satisfied with what thou dost bring them all; but God knows best what is in their hearts; and God is knowing, clement.

Edip-Layth

You may postpone whom you will of them, and you may receive whom you will. Whomsoever you seek of those whom you have set aside then there is no sin upon you. Such is best that they may be comforted and not grieve, and may all be pleased with what you give them. God knows what is in your hearts. God is Knowledgeable, Compassionate.

George Sale

Thou mayest postpone the turn of such of thy wives as thou shalt please, in being called to thy bed; and thou mayest take unto thee her whom thou shalt please, and her whom thou shalt desire of those whom thou shalt have before rejected: And it shall be no crime in thee. This will be more easy, that they may be entirely content, and may not be grieved, but may be well pleased with what thou shalt give every of them: God knoweth whatever is in your hearts; and God is knowing and gracious.

Hamid S. Aziz

O Prophet! Surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her especially for you, not for the rest of believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful.

Mahmoud Ghali

You may put off whom you decide of them, and you may give abode to whom you decide of them; and whomever you seek (again) of the ones you have kept apart, then there is no fault in you. That (makes) it likelier for them to comfort (Literally: so that their eyes may settle down) their eyes and not to grieve, and for all of them to be satisfied with what you bring them. And Allah knows what is in your hearts; and Allah has been Ever-Knowing, Ever-Forbearing.

Marmaduke Pickthall

Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.

Mohamed Ahmed - Samira

You may defer the turn of any of your wives you like, and may take any other you desire. There is no harm if you take any of those (whose turn) you had deferred. This would be better as it would gladden their hearts and they will not grieve, and each will be happy with what you have given her. God knows what is in your heart, for He is all-wise and benign.

Muhammad Asad

[know that] thou mayest put off for a time whichever of them thou pleasest, and mayest take unto thee whichever thou pleasest; and [that,] if thou seek out any from whom thou hast kept away [for a time], thou wilt incur no sin [thereby]: this will make it more likely that their eyes are gladdened [whenever they see thee], and that they do not grieve [whenever they are overlooked], and that all of them may find contentment in whatever thou hast to give them: for God [alone] knows what is in your hearts - and God is indeed all-knowing, for­bearing.

Mustafa Khattab

It is up to you ˹O Prophet˺ to delay or receive whoever you please of your wives. There is no blame on you if you call back any of those you have set aside.[1] That is more likely that they will be content, not grieved, and satisfied with what you offer them all. Allah ˹fully˺ knows what is in your hearts. And Allah is All-Knowing, Most Forbearing.

Progressive Muslims

You may postpone whom you will of them, and you may receive whom you will. And whomsoever you seek of those whom you have set aside then there is no sin upon you. Such is best that they may be comforted and not grieve, and may all be pleased with what you give them. God knows what is in your hearts. God is Knowledgeable, Compassionate.

Sahih International

You, [O Muúammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing.

Sam Gerrans

Thou deferest whom thou wilt of them, and thou takest to thee whom thou wilt; and whom thou desirest of those thou hast set aside: there is no blame upon thee. That tends to the comfort of their eyes, and that they grieve not, and that they be pleased with what thou givest them; and God knows what is in your hearts, and God is knowing and clement.

Shabbir Ahmed

You may let any of your wives leave amicably if they so wish, and likewise you may keep close those who accept the extra responsibilities as the mothers of believers (33:6), (33:28). If you reconcile with anyone you had estranged, you commit no error. This will gladden their eyes, their grief will disappear and all of them will be content with whatever you give them. Allah alone knows what is in your hearts, and Allah is Knower, Clement.

Syed Vickar Ahamed

You can postpone (the turn of) any of them (the women) whom you please, and you may receive any whom you please: And there is no blame on you if you invite one whose (turn) you had put aside. This is better for (their peace of mind), the cooling of eyAes (in the joy of seeing you), to keep off their sorrow, and for their satisfaction— That all of them (are happy) with what you have to give to them: And Allah knows (all) that is in your hearts: And Allah is All Knowing (Aleem), Most Forbearing (Haleem).

Taqi Usmani

You may postpone (the turn) of any one you wish from among them, and may accommodate with you any one you wish. And should you recall any one from those whom you kept aside, there is no blame on you. It is more likely, in this way, that their eyes will stay content, and they will not grieve, and all of them will be happy with whatever you give to them. Allah knows whatever lies in your hearts, and Allah is All-Knowing, All-Wise.

The Monotheist Group

You may postpone whom you will of them, and you may receive whom you will. And whomsoever you seek of those whom you have set aside then there is no sin upon you. Such is best that they may be comforted and not grieve, and that they may all be pleased with what you give them. And God knows what is in your hearts. And God is Knowledgeable, Compassionate.

Fransızca — Muhammad Hamidullah

Tu fais attendre qui tu veux dʹentre elles, et tu héberges chez toi qui tu veux. Puis il ne tʹest fait aucun grief si tu invites chez toi lʹune de celles que tu avais écartées. Voilà ce qui est le plus propre à les réjouir, à leur éviter tout chagrin et à leur faire accepter de bon cœur ce que tu leur as donné à toutes. Allah sait, cependant, ce qui est en vos cœurs. Et Allah est Omniscient et Indulgent.

Kürtçe Meal

Ji wan (xanimên xwe) ya ku tu bivê, tu dê wê bihêlî paş, ya ku tu wê bivê jî tu dê wê bînî cem xwe. Ji wan jinên ku te ew ji xwe dûr kirine tu kîjanê bivê ji te re tu guneh tune ye ku dîsa tu wê bînî cem xwe. Ha ev munasibtir û nêzîktirî ya ku çavên wan pê ronî bibin, ewê xemgîn jî nebin û bi ya ku tu bidî wan hemû yê pê razî bibin. Xwedê bi ya ku di dilên we de ye dizane. Xwedê her zana û bêhnfireh e.

Hollandaca — Fred Leemhuis

Jij kunt uitstel geven aan wie van haar jij wilt en jij kunt bij jou laten verblijven wie jij wilt. En als jij verlangt naar iemand van haar die jij uitgesloten had, dan is dat geen overtreding voor jou. Dat maakt eerder dat zij vreugde beleven en niet bedroefd zijn en allen tevreden zijn met wat jij hun gegeven hebt. En God weet wat in jullie harten is; God is wetend en zachtmoedig.

Hollandaca — Salomo Keyzer

Gij moogt de beurt van dezulke uwer vrouwen uitstellen, als u mocht behagen en gij moogt haar tot u nemen, die u zal behagen en haar, die gij zult begeeren van degenen, welke gij vroeger verworpen hebt, en er zal daarin geene misdaad voor u liggen. Dit zal gemakkelijker zijn, opdat zij geheel tevreden mogen wezen, en niet bedroefd worden, om hetgeen gij elke van haar zult geven, God kent alles wat in uwe harten is, en God is alwetend en barmhartig.

Hollandaca — Siregar

Jij mag uitstel geven aan wie van hen jij wenst en jij mag tot jou nemen wie jij wenst. En naar wie jouw hart uitgaat van hen van wie jij afstand hebt genomen; er is voor jou geen zonde in. Dat is de verkoeling der ogen meer nabij. Laten zij dan niet treuren en laten zij tevreden zijn met wat jij hen allen hebt gegeven. En Allah kent wat in jullie harten is. En Allah is Alwetend, Zachtmoedig.

Rusça — Ebu Adel

Ты можешь отсрочить (ночное посещение) той из них [из твоих жен], кому ты желаешь (отсрочить), и (можешь) провести (ночь) с той, с которой пожелаешь (провести). И (если) ты пожелаешь (одну) из тех, которой отложил (посещение) (прежде), то (за это) не будет на тебе греха. Это [предоставление тебе в этом выбора] – наиболее подходяще, чтобы они [твои жены] радовались [[Досл. – чтобы глаза их прохлаждались]] и (чтобы) не печалились и (чтобы) все они были довольны тем, что ты им дал [как распределяешь порядок их посещения]. И Аллах знает то, что в ваших сердцах (о, мужчины) [как вы любите женщин, и как более склоняетесь к одним из них]. И Аллах – знающий (о слабости Его творений) (и) сдержанный [не спешит с наказанием]!

Rusça — Osmanov

Ты можешь отложить или ускорить [ночное посещение] той из жен, которую пожелаешь. А если ты пожелаешь [приблизить к себе] какую-либо из тех, кого ты отстранил, то это для тебя не грешно. От этого их глаза только возрадуются. Пусть не печалятся они, и пусть все они радуются тому, что ты им даруешь. Аллаху ведомо то, что в ваших сердцах, ибо Аллах - ведающий.

İsveççe — Knut Bernström

(När det gäller fullgörandet av de äktenskapliga plikterna) får du låta den du vill av (dina hustrur) vänta och den du vill komma till dig, och du gör ingen orätt genom att vända dig till den du vill av dem som du har låtit vänta; på så sätt ökas deras glädje (när de får komma till dig) och minskas deras bedrövelse (när de får vänta) och tillfredsställelsen med vad du ger dem blir större för alla. Gud vet vad ni gömmer i era hjärtan; Gud vet allt och har överseende med era brister.