Azerice — Alihan Musayev

Yəhudilərdən bəziləri kəlmələrin yerini dəyişdirir, dillərini əyərək və dinə tənə vuraraq: “Eşitdik və asi olduq!”, “eşidilməyəni eşit!”, “bizə qayğı göstər!”– deyirlər. Əgər onlar: “Eşitdik və itaət etdik!”, “eşit!”, “bizə nəzər yetir!”– desəydilər, əlbəttə, onlar üçün daha xeyirli və daha doğru olardı. Lakin Allah küfrlərinə görə onları lənətlədi. Onlar olduqca az inanırlar (yaxud onların yalnız az bir hissəsi iman gətirir).

Azerice — V. Memmedeliyev ve Ziya Bünyadov

Yəhudilərin bir qismi (Tövratdakı) sözlərin yerini dəyişib təhrif edir və dillərini əyərək dinə (islama) təʼnə vurmaq məqsədilə (sənə qarşı): ″Eşitdik və qəbul etmədik; eşit, eşitməz olasan (kar olasan) və raina″, - deyirlər. Əgər onlar: ″Eşitdik və itaət etdik; eşit və bizə tərəf bax!″,- desəydilər, əlbəttə, onlar üçün daha xeyirli və daha doğru olardı. Lakin Allah onları öz küfrləri ucundan ləʼnətə düçar etmişdi. Onların yalnız az bir hissəsi iman gətirmişdir.

Almanca — Al-Azhar

Unter den Juden gibt es einige, die den Sinn der Worte verdrehen. Sie sagen: ʺWir haben gehört und gehorchen nichtʺ und ʺhöre uns, du hörst nichtʺ und ʺrâʹinaʺ, was zweideutig ist (und einer Verwünschung gleichkommt). Sie verdrehen die Laute und verletzen die Religion. Wenn sie anstatt dessen gesagt hätten: ʺWir haben gehört und gehorchenʺ, ʺhör zu!ʺ und ʺsieh uns an!ʺ wäre es besser und ehrlicher für sie gewesen. Aber Gott hat sie wegen ihres Unglaubens verdammt. Nur wenige unter ihnen glauben.

Almanca — Der Edle Quran

Unter denjenigen, die dem Judentum angehören, verdrehen manche den Sinn der Worte und sagen: ʺWir hören, doch wir widersetzen unsʺ und: ʺHöre!ʺ, als ob du nicht hörtest ʺrainaʺ, wobei sie mit ihren Zungen verdrehen und die Religion schmähen. Wenn sie gesagt hätten: ʺWir hören und gehorchenʺ und: ʺHöre!ʺ und: ʺunzurnaʺ, wäre es wahrlich besser und richtiger für sie. Aber Allah hat sie für ihren Unglauben verflucht. Darum glauben sie nur wenig.

Almanca — M. A. Rassoul

Es gibt welche unter den Juden, die Worte aus ihren Stellungen verdrehen und sagen: ʺWir hören und wir gehorchen nichtʺ, und ʺHöre, ohne gehört zu werdenʺ, und ʺSei uns nachsichtigʺ, indem sie mit ihren Zungen lügen und den Glauben lästern. Und hätten sie gesagt: ʺWir hören und wir gehorchenʺ, und ʺHöreʺ, und ʺSchaue gnädig auf unsʺ, wäre es besser für sie gewesen und aufrechter. Aber Allah hat sie zur Strafe für ihren Unglauben verflucht; darum glauben sie nur wenig.

Almanca — Muhammad Zaidan

Unter den Juden gibt es einige, welche die Worte (der Schrift) verdrehen und sagen: ʺWir haben gehört und widersprochen, höre, hättest du doch nie gehört und raʹina ʺ, als Verdrehung mit ihren Zungen und als Beschimpfung des Din . Und hätten sie doch gesagt: ʺWir haben gehört und gehorcht, höre uns zu und unzurna !ʺ, wäre das besser für sie und verantwortungsvoller. Aber ALLAH hat sie wegen ihres Kufr verflucht, so verinnerlichen sie den Iman nur ein wenig.

Abdel Khalek Himmat

Among those who are imbued with Judaism are some who translocation the words of the Sacred Scriptures to alter the intended sense of Allah's words. And they interpret their thoughts in words and in deeds; they say to you O Muhammad: "We have opened our hearts’ ears but their actions in fact to their words do not accord, featuring disobedience to which they give voice and insolently say: "We disobey". And they direct to you the words superficially denoting politeness and deep respect that you think they are saying: "We need you to apply your mind and your ears to us, and you are excused if you do not listen, but please attend to us." In point of fact the way they pronounce the words with their tongues in their cheeks (or in Hebrew) admits of secondary bad meaning and insult of the religion, thus: Listen, may you never hear and be afflicted with deafness, you are a thoughtless bad one. But had they said: "We open to you our hearts' ears and we obey, please listen to us and "unzurna" and direct your intellectual eye upon us;" it would have been much better for them and indeed honourable. But Allah has cursed them for their disobedience and their infidelity; how greatly shaken is their faith in Allah!

Abdul Haleem

Some Jews distort the meaning of [revealed] words: they say, ‘We hear and disobey,’ and ‘Listen,’ [adding the insult] ‘May you not hear,’ and ‘Raina [Look at us],’ twisting it abusively with their tongues so as to disparage religion. If they had said, ‘We hear and obey,’ ‘Listen,’ and ‘Unzurna [Look at us],’ that would have been better and more proper for them. But God has spurned them for their defiance; they believe very little.

Abdullah Yusuf Ali

Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

Abul A'la Maududi

Aisha Bewley

Some of the Jews distort the true meaning of words, saying,‘We hear and disobey,’ and ‘Listen without listening,’ and ‘Ra’ina!’ twisting them with their tongues, disparaging the deen. If they had said, ‘We hear and we obey,’ and ‘Listen,’ and, ‘Undhurna!’ that would have been better for them and more upright. But Allah has cursed them for their kufr. Very few of them have iman.

Al-Hilali & Khan

Among those who are Jews, there are some who displace words from (their) right places and say: "We hear your word (O Muhammad صلى الله عليه وسلم and disobey," and "Hear and let you (O Muhammad صلى الله عليه وسلم) hear nothing." And Râ‘ina [1] with a twist of their tongues and as a mockery of the religion (Islâm). And if only they had said: "We hear and obey", and "Do make us understand," it would have been better for them, and more proper; but Allâh has cursed them for their disbelief, so they believe not except a few.

Ali Quli Qarai

Among the Jews are those who pervert words from their meanings and say, ‘We hear and disobey’ and ‘Hear without listening!’ and ‘Rā‘inā,’ twisting their tongues and reviling the faith. But had they said, ‘We hear and obey’ and ‘Listen’ and ‘Un¨urnā,’ it would have been better for them, and more upright. But Allah has cursed them for their faithlessness, so they will not believe except a few.

Amatul Rahman Omar

(These enemies of yours are) of those who are judaised. They tear the words from their context and say, `We hear and we disobey,' and (say), `Lend us an ear, O you to whom no one would lend an ear!' and (say,) `Râ`inâ', giving a slight twist to their tongues (while pronouncing the word and thereby) slandering the true meanings (and thus making a play with the word) and seeking to injure the Faith. It would have been better and more upright on their part to have said, `We hear and we obey;' and `Lend us an ear;' and `Unzurnâ' (we beg your attention)'. Allâh has disapproved of them because of their disbelief so that they will not believe, excepting a few (of them).

Arthur John Arberry

Some of the Jews pervert words from their meanings saying, 'We have heard and we disobey' and 'Hear, and be thou not given to hear' and 'Observe us,' twisting with their tongues and traducing religion. If they had said, 'We have heard and obey' and 'Hear' and 'Regard us,' it would have been better for them, and more upright; but God has cursed them for their unbelief so they believe not except a few.

Bijan Moeinian

Among those who (have changed their name from "Submitters" [in Arabic = Islam] long after Prophet Abraham and ) call themselves “Jews”, there are some who twist the Arabic words and quote them out of their context [to change their true meanings] in order to make fun. If they had said “We hear and obey” instead of “We hear and do not obey”, “We hear you” instead of “Your words are falling over our deaf ears” or “Watch over us” instead of “Be our shepherd”, it would have been much proper and constructive for them. However, as they have earned God’s disenchantment, there is less hope for them to be guided toward the belief.

E. Henry Palmer

And those who are Jews, and those who pervert the words from their places, and say, 'We hear but we rebel, and do thou listen without hearing,' and (who say) 'rahina,' distorting it with their tongues and taunting about religion. , But had they said, 'We hear and we obey, so listen and look upon us,' it would have been better for them and more upright; - but may God curse them in their misbelief, for they will not believe except a few.

Edip-Layth

From amongst the Jews there are those who take the words out of context, and they say, "We hear and disobey, and listen but let not any listen, and shepherd us," in a twisting of their tongues and as a mockery of the system! Had they said, "We hear and obey, and listen, and watch over us," it would have been better for them and more upright; but God has cursed them for their rejection, they do not acknowledge except very little.

George Sale

Of the Jews there are some who pervert words from their places; and say, we have heard, and have disobeyed; and do thou hear without understanding our meaning, and look upon us: Perplexing with their tongues, and reviling the true religion. But if they had said, we have heard, and do obey; and do thou hear, and regard us: Certainly it were better for them, and more right. But God hath cursed them by reason of their infidelity; therefore a few of them only shall believe.

Hamid S. Aziz

And some Jews change words from their context, and say, "We hear but we disobey"; and "We listen without hearing," and "Ra'hina ("Attend to us")" distorting it with their tongues (to mean "Take us to pasture") and slandering religion. But if only they had said, "We hear and we obey", and "We do hear" and "Do attend to us", it would have been better for them and more upright; but Allah has cursed them for their disbelief, for they will not believe, except a few.

Mahmoud Ghali

(Some) of (the ones) who have Judaized pervert the Wordings from their (original) meanings (Literally: positions) and say, "We have heard and we disobey, " and, "Give ear without being made to hear, " and "Racina, " (This from of the Arabic word was used by the Jews, and in Hebrew it had a derisive connotation Here it means "Heed us. ") twisting with their tongues and discrediting the religion. And if they had said, "We have heard and we obey, " and, "Give ear, " and, "Look at us, " it would have been more charitable for them and more upright; but Allah has cursed them for their disbelief, so they do not believe except a few.

Marmaduke Pickthall

Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.

Mohamed Ahmed - Samira

Some among the Jews distort the words out of context and say (in place of the right words): "We have heard and do not obey;" and, "hear without hearing," and "listen to us," twisting their tongues and reviling the faith. But if they had said: "We have heard and obey," and, "hear and regard us," it would have been better for them and more appropriate. But God has disgraced them for their lack of belief; and so only a few of them believe.

Muhammad Asad

Among those of the Jewish faith there are some who distort the meaning of the [revealed] words, taking them out of their context and saying, [as it were,] "We have heard, but we disobey," and, "Hear without hearkening," and, "Hearken thou unto us, (O Muhammad)” - thus making a play with their tongues, and implying that the [true] Faith is false. And had they but said, "We have heard, and we pay heed," and "Hear [us], and have patience with us," it would indeed have been for their own good, and more upright: but God has rejected them because of their refusal to acknowledge the truth - for it is in but few things that they believe.

Mustafa Khattab

Some Jews take words out of context and say, "We listen and we disobey," “Hear! May you never hear,” and “Râ’ina!” [Herd us!]—playing with words and discrediting the faith. Had they said ˹courteously˺, “We hear and obey,” “Listen to us,” and “Unẓurna,” [Tend to us!] it would have been better for them and more proper. Allah has condemned them for their disbelief, so they do not believe except for a few.

Progressive Muslims

From amongst the Jews there are those who take the words out of context, and they Say: "We hear and disobey, and listen but let not any listen, and shepherd us," in a twisting of their tongues and as a mockery of the system! And had they said: "We hear and obey, and listen, and watch over us," it would have been better for them and more upright; but God has cursed them for their disbelief, they do not believe except very little.

Sahih International

Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few.

Sam Gerrans

Some of those who hold to Judaism twist words from their places, — and they say: “We hear and we oppose”; and: “Hear thou what is not heard”; and: “Attend thou to us!” — twisting their tongues, and slandering the doctrine. And had they said: “We hear and we obey”; and: “Hear thou”; and: “Look thou upon us,” it would have been better for them, and more upright; but God has cursed them for their denial; and they do not believe save a few.

Shabbir Ahmed

Some of those who are Jews, distort words to give a different meaning. They say, "We hear and disobey," and "Your words are falling on deaf ears," and "Be our shepherd," and they twist their tongues to mock the DEEN. It would have been better and more upright for them to say, "We hear and obey," and "We hear you," and "Please watch over us and guide us." Instead, they have incurred deprivation from the Grace of Allah due to their denial of the Truth. Few of them will embrace belief.

Syed Vickar Ahamed

Among the Jews there are some who displace words from (their) right places, and say: "We hear your word and we disobey;" And "Hear what is not heard;" And (spoken as) Rá'ina; With a twist of their tongues (meaning; ‘the bad one’), and a slander to Faith. If only they had said: "We hear and we obey;" And "Do make us understand (spoken as Unzurna):" It would have been better for them, and more proper: But Allah has cursed them for their disbelief; And only a few of them will believe.

Taqi Usmani

Among the Jews there are some who distort the words against their contexts, and say, "We hear and disobey," and “Hear. May you not be made to hear,” and “Rā‘inā”, twisting their tongues and maligning the Faith.If they had said, “We hear and obey,” and “Hear,” and “Look after us,” it would have been better for them, and more proper, but Allah has cast His curse on them due to their disbelief. So, they do not believe except a few.

The Monotheist Group

From among those who are Jewish are some who take the words out of context, and they say: "We hear and disobey, and listen but let not any listen, and shepherd us," in a twisting of their tongues and as a mockery of the system! And had they said: "We hear and obey, and listen, and watch over us," it would have been better for them and more upright; but God has cursed them for their disbelief, they do not believe except very little.

Fransızca — Muhammad Hamidullah

Il en est parmi les Juifs qui détournent les mots de leur sens, et disent: ʺNous avions entendu, mais nous avons désobéiʺ, ʺEcoute sans quʹil te soit donné dʹentendreʺ, et favorise nous ʺRaʹinâʺ, tordant la langue et attaquant la religion. Si au contraire ils disaient: ʺNous avons entendu et nous avons obéiʺ, ʺEcouteʺ, et ʺRegarde-nousʺ, ce serait meilleur pour eux, et plus droit. Mais Allah les a maudits à cause de leur mécréance; leur foi est donc bien médiocre.

Kürtçe Meal

Qismek ji cihûyan bêjeyan tehrîf dikin (wan diguherînin) û dibêjin: semi‘na we ‘esayna, wesme‘ xeyre musme‘în û ra‘îna. Zimanê xwe lê diherbilînin û pê dev diavêjin dîn. Hal ev e ku eger bigotina, semi‘na we ete‘na (me bihîst û me fermana te pêk anî), unzurna (li me guhdarî bike û li me binêre), dê ji wan re çêtir û rasttir bûya. Lê belê bi sedem kafiriya wan Xwedê lanet li wan barand. Vêca ji bilî hinekan ew bawerî nayînin.

Hollandaca — Fred Leemhuis

Onder hen die het jodendom aanhangen zijn er die de woorden verdraaien (door ze) uit hun verband (te halen) en die zeggen: ʺWij hebben gehoord en zijn opstandig geworden) en: ʺHoorʺ zonder dat het hoorbaar is en: ʺEerbiedig onsʺ met verdraaiing van hun tongen en belastering van de godsdienst. Als zij maar gezegd hadden: ʺWij horen en gehoorzamenʺ en ʺHoor en let op onsʺ dan was dat beter voor hen en juister, maar God heeft hen om hun ongeloof vervloekt; zij geloven maar weinig.

Hollandaca — Salomo Keyzer

Onder de Joden zijn sommigen, die de woorden uit hunne schrift verplaatsen en zeggen: Wij hebben gehoord, maar wij hebben niet gehoorzaamd. Hoort wat gij tot nu toe niet gehoord hebt, en hoort ons, ook zonder onze meening te verstaan, en zie naar ons; zoo verwarren zij de woorden met hunne tongen en lasteren den waren godsdienst. Maar indien zij zouden gezegd hebben: Wij hebben gehoord en wij gehoorzamen; hoort naar ons en sla ons gade, waarlijk het ware beter voor hen en rechtvaardiger. Maar God heeft hen verwenscht om hunne ongetrouwheid; daarom zullen slechts eenigen kunnen gelooven.

Rusça — Ebu Adel

Из тех, которые стали иудеями, есть такие, которые искажают слова (Торы) (переставляя их) со своих мест (чтобы скрыть признаки Последнего Посланника, измышляя на Аллаха ложь) и говорят (они) (Пророку): «Мы слышали (что ты сказал) и не повинуемся (тебе)», «Послушай (от нас), без того, чтобы быть услышанным [но мы не будем тебя слушать]» и «Будь внимательным [[Иудеи обращались к Посланнику Аллаха со словами «ра’инаа» (позаботься о нас, будь внимательным к нам), но вкладывали в него другой смысл – «легкомысленный», хотя звучание обоих слов одинаковое.]] (к нам)», – искажая (смысл произносимого) своими языками и нанося удары Вере. А если бы они [эти иудеи] сказали (Пророку): «Мы слышали и повинуемся, слушай и посмотри на нас», – то это бы было лучше для них (пред Аллахом) и прямее (по речи). Но проклял их [иудеев] Аллах за их неверие [за то, что они отвергли пророчество Мухаммада], и они не становятся верующими, кроме только немногих.

Rusça — Osmanov

Среди иудеев есть такие, которые искажают слова [Господа, переставляют] их со своих мест и говорят: ʺМы слышали, но не повинуемсяʺ, или: ʺвыслушай неслыханноеʺ, или ʺупаси насʺ, искажая [речения] своими устами и понося [истинную] веру. А если бы [вместо приведенного] они сказали: ʺМы слышали и повинуемсяʺ, ʺвыслушайʺ и ʺпосмотри на насʺ, то это было бы лучше для них и вернее. Однако Аллах проклял их за неверие, и они не веруют, разве только немногие из них.

İsveççe — Knut Bernström

Bland de judiska trosbekännarna finns de som förvränger uppenbarelsens ord och bryter ut dem ur sitt sammanhang, och de säger ʺVi har hört, men vi lyder inteʺ och ʺHör vad ingen har hört!ʺ och ʺDu skall höra på oss!ʺ - allt är ordvrängningar för att förlöjliga tron. Om de (i stället) hade sagt ʺVi har hört och vi skall lydaʺ och ʺLyssna och ta hänsyn till ossʺ, hade det varit bättre för dem och mer passande. Men Gud har fördömt dem för deras vägran att lyssna till sanningen; deras tro gäller bara få ting.