Azerice — Alihan Musayev

Boşanma iki dəfə olar. Bundan sonra qadını şəriətə müvafiq qayda üzrə saxlamaq, yaxud xoşluqla buraxmaq gərəkdir. Onlara verdiklərinizdən bir şey götürmək sizə halal olmaz. Yalnız hər ikisinin Allahın hədlərini yerinə yetirməyəcəklərindən qorxması istisnadır. Əgər siz onların Allahın hədlərini yerinə yetirməyəcəklərindən qorxsanız, qadının boşanmaq üçün bir şey əvəz verməsində ikisinə də heç bir günah yoxdur. Bunlar Allahın hüdudlarıdır, onları aşmayın! Allahın hüdudlarını aşanlar – məhz onlar zalımlardır.

Azerice — V. Memmedeliyev ve Ziya Bünyadov

(Ricʼi) talaq vermə (boşama) iki dəfə mümkündür, ondan sonra yaxşı dolanmaq (qadını yaxşı saxlamaq), ya da xoşluqla ayrılmaq (buraxmaq) gərəkdir. (Ey kişilər!) Onlara (qadınlarınıza) verdiyinizdən (kəbin haqqından, mehrdən) bir şey tələb etməniz sizə halal olmaz. Bu yalnız kişi ilə qadının Allahın (ər-arvadlıq) haqqındakı hökmlərini yerinə yetirə bilməyəcəklərindən qorxduqları zaman mümkündür. (Ey şəriət hakimləri!) Əgər onların (ər-arvadın) Allahın hökmlərini yerinə yetirməyəcəklərindən siz də qorxsanız, arvadın (kəbin haqqından) ərinə bir şey verməsində heç biri üçün günah yoxdur. Bunlar Allahın hədləridir (hökmləridir). Onlardan kənara çıxmayın. Allahın hədlərindən kənara çıxanlar, əlbəttə, zalımlardır.

Almanca — Al-Azhar

Scheidung ist zweimal gestattet. Der Ehemann darf nach jeder Scheidung seine geschiedene Frau wieder in Würde heiraten oder sie im Guten und gerecht entlassen. Die Ehemänner dürfen den Frauen nichts von dem nehmen, was sie ihnen gegeben haben. Falls ihr fürchtet, die Frauen würden Gottes Gebote und Verbote nicht einhalten können, kann die Frau für die von ihr verlangte Scheidung eine Entschädigung zahlen, und darin liegt für beide keine Sünde. Das sind die Grenzen, die Gott vorschreibt und die ihr nicht übertreten dürft. Diejenigen, die Gottes Grenzen überschreiten, sind die Ungerechten.

Almanca — Der Edle Quran

Die (widerrufliche) Scheidung ist zweimal (erlaubt). Dann (sollen die Frauen) in rechtlicher Weise behalten oder in ordentlicher Weise freigegeben (werden). Und es ist euch nicht erlaubt, etwas von dem, was ihr ihnen gegeben habt, (wieder) zu nehmen, außer wenn die beiden fürchten, daß sie Allahs Grenzen nicht einhalten werden. Wenn ihr aber befürchtet, daß die beiden Allahs Grenzen nicht einhalten werden, dann ist für die beiden keine Sünde in dem, womit (an Geld) sie sich löst. Dies sind Allahs Grenzen, so übertretet sie nicht! Wer aber Allahs Grenzen übertritt, diejenigen sind die Ungerechten.

Almanca — Muhammad Zaidan

Die Talaq-Scheidung ist zweimal (widerrufbar), dann gilt entweder Behalten nach dem Gebilligten oder Entlassen Ihsan gemäß. Und es gilt für euch (Ehemänner) nicht als halal, irgend etwas von dem zu nehmen, was ihr ihnen gegeben habt, außer wenn beide befürchten, daß sie ALLAHs Richtlinien nicht einhalten könnten. Also solltet ihr es befürchten, daß beide ALLAHs Richtlinien nicht einhalten könnten, dann ist es für beide keine Verfehlung, wenn sie eine Ent- schädigung zahlt, (um Talaq-Scheidung zu bewirken). Diese sind ALLAHs Richtlinien, so überschreitet sie nicht! Und wer ALLAHs Richtlinien überschreitet, diese sind die wirklichen Unrecht-Begehenden.

Abdel Khalek Himmat

Divorce is permissible only twice, if each time both parties think they can reconcile with their hearts and with Allah. There and then they shall have to hold together in equity or else part in kindness. But if you decide on divorce, then you are forbidden to reclaim what you gave them of dower or gifts unless you fear obstinacy against Allah’s ordinances, then you are absolved if she wishes to buy her freedom. These are the limitations imposed by Allah, and those who transgress them are wrongful.

Abdul Haleem

Divorce can happen twice, and [each time] wives either be kept on in an acceptable manner or released in a good way. It is not lawful for you to take back anything that you have given [your wives], except where both fear that they cannot maintain [the marriage] within the bounds set by God: if you [arbiters] suspect that the couple may not be able to do this, then there will be no blame on either of them if the woman opts to give something for her release. These are the bounds set by God: do not overstep them. It is those who overstep God’s bounds who are doing wrong.

Abdullah Yusuf Ali

A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).

Abul A'la Maududi

Aisha Bewley

Divorce can be pronounced two times; in which case wives may be retained with correctness and courtesy or released with good will. It is not lawful for you to keep anything you have given them unless a couple fear that they will not remain within Allah’s limits. If you fear that they will not remain within Allah’s limits, there is nothing wrong in the wife ransoming herself with some of what she received. These are Allah’s limits, so do not overstep them. Those who overstep Allah’s limits are wrongdoers.

Al-Hilali & Khan

The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness. And it is not lawful for you (men) to take back (from your wives) any of your Mahr (bridal-money given by the husband to his wife at the time of marriage) which you have given them, except when both parties fear that they would be unable to keep the limits ordained by Allâh (e.g. to deal with each other on a fair basis). Then if you fear that they would not be able to keep the limits ordained by Allâh, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul‘ (divorce)[1]. These are the limits ordained by Allâh, so do not transgress them. And whoever transgresses the limits ordained by Allâh, then such are the Zâlimûn (wrong-doers).

Ali Quli Qarai

[Revocable] divorce may be only twice; then [let there be] either an honourable retention, or a kindly release. And it is not lawful for you to take back anything from what you have given them, unless the couple fear that they may not maintain Allah’s bounds. So if you fear they would not maintain Allah’s bounds, there is no sin upon them in what she may give to secure her release. These are Allah’s bounds, so do not transgress them, and whoever transgresses the bounds of Allah —it is they who are the wrongdoers.

Amatul Rahman Omar

Such a (revocable) divorce may be (pronounced) twice, then, (after the second pronouncement) there should be either retaining (the wife) with honour and fairness or letting (her) leave with goodness. And it is not lawful for you to take (back) anything of what you have given them (your wives); however, if both (the husband and the wife) fear that they cannot abide by the injunctions of Allâh, and if you (- the Muslim community, also) fear that they cannot observe the limits (prescribed) by Allâh then there is no blame on either of them in what she gives up to redeem herself (as Khula`). These are the injunctions of Allâh, therefore, do not violate them; and whoso violates the injunctions of Allâh, it is they who are really the wrongdoers.

Arthur John Arberry

Divorce is twice; then honourable retention or setting free kindly. It is not lawful for you to take of what you have given them unless the couple fear they may not maintain God's bounds; if you fear they may not maintain God's bounds, it is no fault in them for her to redeem herself. Those are God's bounds; do not transgress them. Whosoever transgresses the bounds of God -- those are the evildoers.

Bijan Moeinian

A man may divorce [and re-marry his wife] only twice. Let your divorced woman to live in the same house with honor or let her leave, if she wishes. It is against the Lord’s law for husband to take back what he has already given to his ex-wife unless the woman wants to buy her freedom back by offering what her husband has offered her [the man then looses the right to take her back as she has bought back her freedom.] These are the laws of your Lord; do not take them lightly. Then one who disregards the law of his Lord is an unjust person.

E. Henry Palmer

Divorce (may happen) twice; then keep them in reason, or let them go with kindness. It is not lawful for you to take from them anything of what you have given them, unless both fear that they cannot keep within God's bounds. So if ye fear that ye cannot keep within God's bounds there is no crime in you both about what she ransoms herself with. These are God's bounds, do not transgress them; and whoso transgresses God's bounds, they it is who are unjust.

Edip-Layth

The divorce is allowed twice. So, either remain together equitably, or part ways with kindness. It is not lawful for you to take back anything you have given the women unless you fear that they will not uphold God's limits. So if you fear that they will not uphold God's limits, then there is no sin upon them for what is given back. These are God's limits so do not transgress them. Whoever shall transgress God's limits are the wicked.

George Sale

Ye may divorce your wives twice; and then either retain them with humanity, or dismiss them with kindness. But it is not lawful for you to take away any thing of what ye have given them, unless both fear that they cannot observe the ordinances of God. And if ye fear that they cannot observe the ordinances of God, it shall be no crime in either of them of account of that for which the wife shall redeem her self. These are the ordinances of God; therefore transgress them not; for whoever transgresseth the ordinances of God, they are unjust doers.

Hamid S. Aziz

Divorce is permissible only twice (after an intermediate reconciliation); then keep them in honour, or let them go with kindness. It is not lawful for you to take from them anything of what you have given them, unless both fear that they cannot keep within Allah's bounds. So if you fear that you cannot keep within Allah's bounds there is no crime in you both if she ransoms herself. These are Allah's bounds. Do not transgress them; and whoever transgresses Allah's bounds, they it is who are unjust.

Mahmoud Ghali

Divorce is twice; then retention with beneficence or release in fairness. And it is not lawful for you to take anything of whatever you have brought (the women) except (in case) they both fear that they may not keep within (Literally: Keep up) the bounds of Allah. So, in case you fear that they may not keep within (Literally: Keep up) the bounds of Allah, it is no fault in them (both) for her to ransom herself. Those are the bounds of Allah; so, do not transgress them; and whoever transgresses the bounds of Allah then those are they (who are) the unjust.

Marmaduke Pickthall

Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.

Mohamed Ahmed - Samira

Divorce is (revokable) two times (after pronouncement), after which (there are two ways open for husbands), either (to) keep (the wives) honourably, or part with them in a decent way. You are not allowed to take away the least of what you have given your wives, unless both of you fear that you would not be able to keep within the limits set by God. If you fear you cannot maintain the bounds fixed by God, there will be no blame on either if the woman redeems herself. Do not exceed the limits of God, for those who exceed the bounds set by God are transgressors.

Muhammad Asad

A divorce may be [revoked] twice, whereupon the marriage must either be resumed in fairness or dissolved in a goodly manner. And it is not lawful for you to take back anything of what you have ever given to your wives unless both [partners] have cause to fear that they may not be able to keep within the bounds set by God: hence, if you have cause to fear that the two may not be able to keep within the bounds set by God, there shall be no sin upon either of them for what the wife may give up [to her husband] in order to free herself. These are the bounds set by God; do not, then, transgress them: for they who transgress the bounds set by God-it is they, they who are evildoers!

Mustafa Khattab

Divorce may be retracted twice, then the husband must retain ˹his wife˺ with honour or separate ˹from her˺ with grace.[1] It is not lawful for husbands to take back anything of the dowry given to their wives, unless the couple fears not being able to keep within the limits of Allah.[2] So if you fear they will not be able to keep within the limits of Allah, there is no blame if the wife compensates the husband to obtain divorce.[3] These are the limits set by Allah, so do not transgress them. And whoever transgresses the limits of Allah, they are the ˹true˺ wrongdoers.

Progressive Muslims

The divorce is allowed twice. So, either they remain together equitably, or they part ways with kindness. And it is not lawful for you to take back anything you have given the women unless you fear that they will not uphold God's limits. So if you fear that they will not uphold God's limits, then there is no sin upon them for what is given back. These are God's limits so do not transgress them. And whoever shall transgress God's limits, then these are the wicked.

Sahih International

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah , so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.

Sam Gerrans

Divorce is twice. Then retaining according to what is fitting, or releasing with good conduct. And it is not lawful for you to take of what you have given women unless they fear that they cannot uphold the limits of God. Then if you fear that they cannot uphold the limits of God, they do no wrong concerning that whereby she ransoms herself. Those are the limits of God, so transgress them not. And whoso transgresses the limits of God, it is they who are the wrongdoers.

Shabbir Ahmed

In a given couple's lifetime, a divorce is permissible twice. (The whole period of divorce i.e. three menstruations / three months, or until delivery can be taken back twice). Then the divorced woman must be retained in honor or released in kindness. She shall be allowed to live in the same home amicably, or leave it amicably. At or after divorce, it is not lawful for you to take back anything of what you have ever given to her. However, if both of you fear that you might (in waves of emotion) transgress the bounds set by Allah, there shall be no blame on either of you if the wife willingly gives back whatever she chooses. These are the Limits set by Allah; transgress them not. Whoever transgresses the bounds set by Allah, such are the wrongdoers.

Syed Vickar Ahamed

A divorce is only permitted two times: After that the parties should either stay together on just terms, or separate with kindness. It is not lawful for you, (men) to take back any of your gifts (from your wives). Except when both parties fear that would be unable to keep the limits set forth by Allah. If you (judges) do fear that they would be unable to keep the limits set forth by Allah, then there is no blame on either of them if she gives something for her freedom. These are the limits set by Allah— So do not break them; If any (person) does step beyond the limits set forth by Allah, such persons wrong (themselves as well as others).

Taqi Usmani

Divorce is twice; then either to retain in all fairness, or to release nicely. It is not lawful for you to take back anything from what you have given them, unless both apprehend that they would not be able to maintain the limits set by Allah. Now, if you apprehend that they would not maintain the limits set by Allah, then, there is no sin on them in what she gives up to secure her release. These are the limits set by Allah. Therefore, do not exceed them. Whosoever exceeds the limits set by Allah, then, those are the transgressors.

The Monotheist Group

The divorce is allowed twice. So, either they remain together equitably, or they part ways with goodness. And it is not lawful for you to take back anything you have given them unless you fear that they will not uphold the boundaries of God. So if you fear that they will not uphold the boundaries of God, then there is no sin upon them for what is given back. These are the boundaries of God so do not transgress them. And whoever shall transgress the boundaries of God, then these are the wicked.

Fransızca — Muhammad Hamidullah

Le divorce est permis pour seulement deux fois. Alors, cʹest soit la reprise conformément à la bienséance, ou la libération avec gentillesse. Et il ne vous est pas permis de reprendre quoi que ce soit de ce que vous leur aviez donné, - à moins que tous deux ne craignent de ne point pouvoir se conformer aux ordres imposés par Allah. Si donc vous craignez que tous deux ne puissent se conformer aux ordres dʹAllah, alors ils ne commettent aucun péché si la femme se rachète avec quelque bien. Voilà les ordres dʹAllah. Ne les transgressez donc pas. Et ceux qui transgressent les ordres dʹAllah ceux-là sont les injustes.

Kürtçe Meal

Berdan (ya ku lêvegerîn pêkan e) du car in. Êdî; yan bi qencî li cem xwe hiştin e yan jî bi rindî berdan e. (Gelî mêran!) Ew malê ku we (bi mehr û xeynî wê jî) dayî wan li we ne helal e ku hûn ji wan bistînin. Lê belê ew mêr û jinên ku ji pêkneanîna tixûbên Xwedê bitirsin, ew tiştekî din e. Gelî bawermendan! Eger hûn endîşe bikin ku dê jin û mêr sînorên Xwedê pêk neyînin, vêca tu guneh li ser herduyan nîn e ku jin tiştekî bide mêrê xwe û xwe jê bide berdan. Ev tiştên ku hatine gotin tixûbên Xwedê ne. Zinhar wan binpê mekin! Kî ji tixûbên Xwedê derbas bibe, vêca ew stemkar bi xwe ne.

Hollandaca — Fred Leemhuis

De scheiding geven mag twee keer, daarna moeten zij in redelijkheid teruggenomen of op een goede manier weggezonden worden. Het is jullie niet toegestaan iets te nemen van wat jullie haar gegeven hebben, behalve als beiden bang zijn Gods bepalingen niet te kunnen nakomen. Dan geldt dat waarmee zij zich loskoopt niet als overtreding voor hen beiden. Dat zijn Gods bepalingen; overtreedt ze niet. Wie Gods bepalingen overtreden, dat zijn de onrechtplegers.

Hollandaca — Salomo Keyzer

De echtscheiding mag tweemaal plaats hebben; dan moet hij haar met rechtvaardigheid behandelen, of met edelmoedigheid ontslaan. Het is u niet veroorloofd iets te behouden wat gij haar hebt geschonken, tenzij gij beiden vreest, Gods geboden niet te kunnen vervullen. Vreest gij echter Gods geboden niet te kunnen vervullen, dan is er geene zonde in, dat zij zich door haar weduwgift loskoope. Dit zijn de geboden Gods (overtreedt die niet); wie die overtreedt, behoort tot de zondaren.

Rusça — Ebu Adel

(Возвратный) развод (может даваться только) два раза: (после него) [возвратного развода] – либо удержание (жены у себя) [возврат ее], согласно принятому (у людей), либо отпустить с благодеянием [соблюдая ее права и не причиняя ей вреда]. И не дозволяется вам (о, мужья) брать хоть что-либо из того, что вы им [женам] даровали (как например брачный дар и подобное этому), кроме, как только если они оба (супруга) (будут) бояться не выполнить ограничений Аллаха (в вопросах соблюдения супружеских прав). (И в таком случае оба супруга представляют свою ситуацию ответственным лицам или людям, которые могут помочь разрешить ее). А если вы [ответственные лица] боитесь, что они оба [супруг и супруга] не выполнят ограничений Аллаха, то не будет греха на них [на муже и жене] в том, чем она [супруга] себя выкупит [дозволяется женщине предложить мужу определенное имущество в обмен на развод]. Таковы границы Аллаха [обязательные установления] (которые отделяют дозволенное от запретного), не преступайте же их [границы], а если кто преступает границы Аллаха, те – злодеи (по отношению к самим себе).

İsveççe — Knut Bernström

Skilsmässa (får återkallas) två gånger; därefter skall makarna återuppta samlivet i hedersamma former eller äktenskapet upplösas i godo. Det är inte tillåtet för er att återta något av det ni har gett er hustru om inte båda parterna fruktar att inte kunna iaktta de av Gud (fastställda) gränserna. Om ni alltså fruktar att inte kunna iaktta de gränser som Gud (fastställt), kan inget klander riktas mot någon av makarna, om hustrun för att göra sig fri avstår något (till mannen). Överträd inte de gränser som Gud (har fastställt) - de som överträder de av Gud (fastställda) gränserna är syndare.