Azerice — Alihan Musayev

Orada aydın nişanələr – İbrahimın məqamı vardır. Oraya daxil olanın təhlükəsizliyi təmin olunar. Evi (Kəbəni) ziyarət etmək insanların – yoluna gücü çatan hər kəsin – Allah qarşısında borcudur. Kim bunu inkar edərsə, bilsin ki, Allahın aləmlərə ehtiyacı yoxdur.

Azerice — V. Memmedeliyev ve Ziya Bünyadov

Orada aydın nişanələr – İbrahimin məqamı vardır. Ora daxil olan şəxs əmin-amanlıqdadır (təhlükədən kənardır). Onun yoluna (ərzaq, minik, və sağlamlıq baxımından) gücü çatan hər bir kəsin həccə gedib o evi ziyarət etməsi insanların Allah qarşısında borcudur. Kim bunu (bu borcu) inkar edərsə (özünə zülm etmiş olar). Əlbəttə, Allah aləmlərə (heç kəsə) möhtac deyildir!

Almanca — Al-Azhar

Darin sind klare Zeichen, so die Gebetsstätte Abrahams. Wer dort eintritt, ist in Sicherheit. Alle Menschen, sofern sie die Möglichkeit haben, sind Gott gegenüber verpflichtet, zu diesem Haus (der Kaaba) zu pilgern. Wer aber Gott leugnet, muß sich vergegenwärtigen, daß Gott allmächtig und auf die ganze Welt nicht angewiesen ist.

Almanca — Der Edle Quran

Darin liegen klare Zeichen. (Es ist) der Standort Ibrahims. Und wer es betritt, ist sicher. Und Allah steht es den Menschen gegenüber zu, daß sie die Pilgerfahrt zum Hause unternehmen - (diejenigen,) die dazu die Möglichkeit haben. Wer aber ungläubig ist, so ist Allah der Weltenbewohner Unbedürftig.

Almanca — M. A. Rassoul

In ihm sind deutliche Zeichen die Stätte Abrahams. Und wer es betritt, ist sicher. Und der Menschen Pflicht gegenüber Allah ist die Pilgerfahrt zum Hause, wer da den Weg zu ihm machen kann. Wer aber ungläubig ist wahrlich, Allah ist nicht auf die Welten angewiesen.

Almanca — Muhammad Zaidan

In ihm sind deutliche Ayat, (davon) Maqamu-ibrahim. Und wer es betritt, ist in Sicherheit. Und den Menschen ist es ALLAH gegenüber auferlegt, zum Haus zu pilgern - wer von ihnen dazu die Möglichkeit findet. Und wer Kufr betreibt, so ist ALLAH gewiß autark den Geschöpfen gegenüber.

Abdel Khalek Himmat

It is majestically dignified with outward and visible signs of an inward and spiritual grace including Ibrahim’s station where he performed the prescribed acts of devotion. Whoever comes into it shall have the privilege of a sanctuary; he comes to be vested with immunity from harm and liability. The pilgrimage to there is a duty incumbent on people; those of them who can afford to do homage and honour to Almighty Allah. He who refuses to acknowledge this religious rite must realize that Allah is Ghaniyun (independent) of all creation, Self Existent and Absolute.

Abdul Haleem

there are clear signs in it; it is the place where Abraham stood to pray; whoever enters it is safe. Pilgrimage to the House is a duty owed to God by people who are able to undertake it. Those who reject this [should know that] God has no need of anyone.

Abdullah Yusuf Ali

In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.

Abul A'la Maududi

Aisha Bewley

In it are Clear Signs – the Maqam of Ibrahim. All who enter it are safe. Hajj to the House is a duty owed to Allah by all mankind – those who can find a way to do it. But if anyone is kafir, Allah is Rich Beyond Need of any being.

Al-Hilali & Khan

In it are manifest signs (for example), the Maqâm (place) of Ibrâhîm (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka‘bah ) is a duty that mankind owes to Allâh, those who can afford the expenses (for one’s conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allâh], then Allâh stands not in need of any of the ‘Âlamîn (mankind, jinn and all that exists)[1].

Ali Quli Qarai

In it are manifest signs [and] Abraham’s Station, and whoever enters it shall be secure. And it is the duty of mankind toward Allah to make pilgrimage to the House —for those who can afford the journey to it— and should anyone renege [on his obligation], Allah is indeed without need of the creatures.

Amatul Rahman Omar

Therein are clear Memorials: (The first is) the Place where Abraham stood for prayers (- Maqâm Ibrahîm); (secondly, ) whosoever enters it (- the valley of Bakkah) is in a state of peace and security; (thirdly,) Pilgrimage to the House (- Ka`bah) is due to Allâh from everyone of mankind who is (physically, financially and in many other ways) able and has the means to make the journey thereto. And whosoever disobeys (let him remember that) Allâh is Independent of the worlds.

Arthur John Arberry

Therein are clear signs -- the station of Abraham, and whosoever enters it is in security. It is the duty of all men towards God to come to the House a pilgrim, if he is able to make his way there. As for the unbeliever, God is All-sufficient nor needs any being.

Bijan Moeinian

In Mecca there are clear signs [of the Lord’s will to keep this cite as the center of His worship. ] You will find there a spot where Abraham used to worship. God has made Mecca a sanctuary; whoever enters there, will find safety and security (even during the dark ages of ignorance no body dared to disturb the peace of Mecca and any attack was dismantled even before being started.) Know that it is your obligation to God to visit this place for His worship, if you have the economic mean to travel there. The one who disobeys this commandment should know that God is self sufficient and not in need of anybody’s obedience [and disobedience of God is the person’s loss.]

E. Henry Palmer

Therein are manifest signs, - Abraham's station, and whosoever enters in is safe. There is due to God from man a pilgrimage unto the House, for whosoever can find his way there. But whoso misbelieves - God is independent of the worlds.

Edip-Layth

In it are clear signs: the place of Abraham. Whoever enters it will be secure. Pilgrimage to the sanctuary is a duty from God for the people who can afford a means to it. Whoever rejects, and then God has no need of the worlds.

George Sale

Therein are manifest signs: The place where Abraham stood; and whoever entereth therein, shall be safe. And it is a duty towards God, incumbent on those who are able to go thither, to visit this house; but whosoever disbelieveth, verily God needeth not the service of any creature.

Hamid S. Aziz

Therein are manifest signs - Abraham's station, and whoever enters it is safe. It is a duty to Allah for man to make the pilgrimage unto the House, for whoever can find his way there (or can afford it). But whoever disbelieves - Allah is Independent (not needful) of all creatures (or worlds).

Mahmoud Ghali

Therein are supremely evident signs: the station of Ibrahîm. (Abraham) And whoever enters it is secure. And it is (a duty) upon mankind towards Allah (to come) to the Home on Pilgrimage, for whomever is able to make a way to it. And (as for) him who has disbelieved, then surely Allah is Ever-Affluent, (Literally: Ever-Rich) (dispensing) with the worlds.

Marmaduke Pickthall

Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.

Mohamed Ahmed - Samira

It contains clear signs, and the spot where Abraham had stood. And anyone who enters it will find security. And whosoever can afford should visit the House on a pilgrimage as duty to God. Whosoever denies, should remember that God is independent of the peoples of the world.

Muhammad Asad

full of clear messages. [It is] the place whereon Abraham once stood; and whoever enters it finds inner peace. Hence, pilgrimage unto the Temple is a duty owed to God by all people who are able to undertake it. And as for those who deny the truth - verily, God does not stand in need of anything in all the worlds.

Mustafa Khattab

In it are clear signs and the standing-place of Abraham. Whoever enters it should be safe. Pilgrimage to this House is an obligation by Allah upon whoever is able among the people.[1] And whoever disbelieves, then surely Allah is not in need of ˹any of His˺ creation.

Progressive Muslims

In it are clear signs: the place of Abraham. And whoever enters it will be secure. And God is owed from mankind to make Pilgrimage to the sanctuary, whoever can make a path to it. And whoever rejects, then God has no need of the worlds.

Sahih International

In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.

Sam Gerrans

In it are clear proofs of the station of Abraham; and whoso enters it is safe. And God’s claim upon mankind is a pilgrimage to the house, for whoso is able to find a path to it; and whoso denies: God is free from need of all mankind.)

Shabbir Ahmed

Therein are clear signs, the place where Abraham once took stand and was bestowed with leadership of humanity (2:124-125). Anyone who enters it finds inner peace and security. Pilgrimage to this House is a duty owed to God by all those who are able to undertake it. People can realize the blessings of unity by rallying around this Center (22:28). As for those who deny the Truth, verily, Allah is Independent of all creation.

Syed Vickar Ahamed

In it are clear Signs; The Station of Ibrahim (Abraham); Whoever enters it attains security; Pilgrimage to it is a duty that men owe to Allah— Those who can afford the journey; But if any deny faith, Allah does not need help from any of His creatures.

Taqi Usmani

In it there are clear signs: The Station of Ibrāhīm! Whoever enters it is secure. As a right of Allah, it is obligatory on the people to perform Hajj of the House - on everyone who has the ability to manage (his) way to it. If one disbelieves, then Allah is independant of all the worlds.

The Monotheist Group

In it are clear signs: the station of Abraham. And whoever enters it will be secure. And God is owed from the people to make Pilgrimage to the Sanctuary, whoever can make a path to it. And whoever rejects, then God has no need of the worlds.

Fransızca — Muhammad Hamidullah

Là sont des signes évidents, parmi lesquels lʹendroit où Abraham sʹest tenu debout; et quiconque y entre est en sécurité. Et cʹest un devoir envers Allah pour les gens qui ont les moyens, dʹaller faire le pèlerinage de la Maison. Et quiconque ne croit pas... Allah Se passe largement des mondes.

Kürtçe Meal

Tê de nîşanên aşkera; meqamê Îbrahîm heye. Çi kesê bikevê ewle dibe. Çûna hecê li ser însanê ku bikaribe here, ferzeke Xwedê ye. Her kî jî wê mandele bike, vêca birastî Xwedê ne hewcedarê alemê ye.

Hollandaca — Fred Leemhuis

Erin zijn duidelijke tekenen; het is de standplaats van Ibrahiem. Wie er binnentreedt is veilig. Het is voor de mensen een plicht jegens God om op bedevaart naar het huis te gaan; voor wie in staat is daarheen op weg te gaan. En wie ongelovig is? God heeft de wereldbewoners niet nodig.

Hollandaca — Salomo Keyzer

Daarin zijn duidelijke teekens. Dit is de plaats van Abraham, en wie die betreedt, zal veilig zijn. Het is de plicht van alle menschen die het kunnen, een pelgrimstocht daarheen te doen. Wat de ongeloovigen betreft, God heeft geen schepsel noodig.

Hollandaca — Siregar

Er in zijn duidelijk Tekenen, (zoals) de standplaats van Ibrâhîm, en hij die er in binnengaat is veilig. En Allah heeft voor de mensen de bedevaart verplicht gesteld, (voor hen) die in staat zijn daarheen op weg te gaan. En wie ongerlovig is: Allah heeft geen behoeft aan de werelden.

Rusça — Ebu Adel

Там [в Запретной мечети в Мекке] (имеются) ясные знамения для людей (которые указывают на то, что ее строил пророк Ибрахим): место Ибрахима [[Камень, на котором стоял пророк Ибрахим, когда поднимал основания этого дома вместе со своим сыном Исмаилем.]]. И тот, кто войдет в него [в Запретную Мечеть], (он будет) в безопасности [никто не причинит ему зла]. И перед Аллахом (лежит обязанность) на (всех) людях (совершить) паломничество [хадж] к Дому, – для тех, кто в состоянии [может] (совершить) к нему путь. А кто не верует [не признает обязательность совершения паломничества в Запретную Мечеть]... то ведь поистине Аллах – не нуждается в мирах [не нуждается ни в нем, ни в его паломничестве, ни в его деяниях и вообще ни в чем]!»

Rusça — Osmanov

В том Доме - ясные знамения для людей. Это - место стояния Ибрахима. Тот, кто войдет в этот Дом, будет в безопасности. Аллах обязывает тех людей, кто в состоянии совершить поездку, отправляться в хаддж к Дому. А если кто-либо не верует [и не совершает хаджа], то ведь Аллах не нуждается в обитателях миров.

İsveççe — Knut Bernström

Den förmedlar klara budskap (och där finns) den plats där Abraham en gång stod; den som stiger in där är i trygghet. Vallfärden till denna Helgedom är en plikt gentemot Gud för var och en som har möjlighet att genomföra den. Och den som förnekar sanningen (skall veta att) Gud är Sig själv nog och inte behöver (någon eller något i) Sin skapelse.