Azerice — V. Memmedeliyev ve Ziya Bünyadov

Heç bir peyğəmbərə yer üzündə (küfrün kökünü kəsmək üçün bacardığı qədər çox kafir) öldürməyənə qədər əsirləri özünə mal etmək (onları öldürməyib fidyə müqabilində azad etmək) yaramaz. (Ey möʼminlər!) Siz (fidyə almaqla) puç dünya malını istəyirsiniz, Allah isə (sizin) axirəti qazanmağınızı istəyir. Allah yenilməz qüvvət sahibi, hikmət sahibidir!

Almanca — Al-Azhar

Kein Prophet darf Kriegsgefangene nehmen, die er gegen Lösegeld freigibt, solange er den ungläubigen Feinden nicht überall im Land nachgestellt hat. Ihr wolltet die diesseitigen Güter haben, und Gott will für euch das Jenseits. Gottes Allmacht und Weisheit sind unermeßlich.

Almanca — Der Edle Quran

Es steht keinem Propheten zu, Gefangene zu haben, bis er (den Feind überall) im Land schwer niedergekämpft hat. Ihr wollt Glücksgüter des Diesseitigen, aber Allah will das Jenseits. Allah ist Allmächtig und Allweise.

Almanca — Muhammad Zaidan

Es gebührt keinem Propheten, Gefangene zu machen, bevor er (den Feinden) im Lande empfindliche Verluste zugefügt hat. Ihr strebt das Vergängliche vom Diesseits an und ALLAH will (für euch) das Jenseits. Und ALLAH ist allwürdig, allweise.

Abdel Khalek Himmat

No Prophet is entitled to take prisoners of war under the circumstances when the infidels are doing their best to defy Allah's religion, until he has humbled the avowed enemies of faith and subdued the land at the peril of their lives. To take prisoners and ransom them at this stage means that you Muslims are concerned with the interests and pleasures of this life when Allah's concern is the Hereafter, and Allah is Azizun and Hakimun.

Abdul Haleem

It is not right for a prophet to take captives before he has conquered the battlefield. You [people] desire the transient goods of this world, but God desires the Hereafter [for you]- God is mighty and wise-

Abdullah Yusuf Ali

It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.

Abul A'la Maududi

It behoves not a Prophet to take captives until he has sufficiently suppressed the enemies in the land. You merely seek the gains of the world whereas Allah desires (for you the good) of the Hereafter. Allah is All-Mighty, All-Wise.

Aisha Bewley

It is not fitting for a Prophet to take captives until he has let much blood in the land. You desire the goods of this world, whereas Allah desires the Next World. Allah is Almighty, All-Wise.

Al-Hilali & Khan

It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

Ali Quli Qarai

A prophet may not take captives until he has thoroughly decimated [the enemy] in the land. You desire the transitory gains of this world, while Allah desires [for you] [the reward of] the Hereafter, and Allah is all-mighty, all-wise.

Amatul Rahman Omar

It does not behove a Prophet to keep captives unless He has triumphed after a regular bloody fighting in the land. (If you take captives without warfare, ) you desire the temporary and frail goods of this world, while Allâh desires (for you the good of) the Hereafter. And Allâh is All-Mighty, All-Wise.

Arthur John Arberry

It is not for any Prophet to have prisoners until he make wide slaughter in the land. You desire the chance goods of the present world, and God desires the world to come; and God is All-mighty, All-wise.

Bijan Moeinian

It is beneath the dignity of a prophet to hold people captive, after the war is over [and after their ransom is being paid. ] For you the possessions of this world is important (and that is why you want to keep the captives, humiliate them and even kill them) while it is Hereafter that God recommends to you and, of course [He knows what is the best for you as], God is the Most Knowledgeable, the Most High.

E. Henry Palmer

It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise!

Edip-Layth

It was not for any prophet to take prisoners unless it was in battle. You desire the materials of this world, while God wants the Hereafter for you. God is Noble, Wise.

George Sale

It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise.

Hamid S. Aziz

It has not been for any Prophet to take captives until he hath subdued the land! You desire the lure of this world, but Allah desires the Hereafter, for Allah is Mighty, Wise!

Mahmoud Ghali

In no way can any Prophet have captives until he has subjugated (the enemy) in the earth; you (i. e., the believers) are willing to have the (chance) advantages of the present (life), (Literally: the lowly "life", i.e., the life of this world) and Allah wills the Hereafter; and Allah is Ever-Mighty, Ever-Wise.

Marmaduke Pickthall

It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.

Mohamed Ahmed - Samira

No apostle should take captives until he has battled and subdued the country. You desire the vanities of this world, but God wills (for you the reward) of the world to come; and God is all-mighty and all-wise.

Muhammad Asad

IT DOES NOT behove a prophet to keep captives unless he has battled strenuously on earth. You may desire the fleeting gains of this world-but God desires [for you the good of] the life to come: and God is almighty, wise.

Mustafa Khattab

It is not fit for a prophet that he should take captives until he has thoroughly subdued the land. You ˹believers˺ settled with the fleeting gains of this world,[1] while Allah’s aim ˹for you˺ is the Hereafter. Allah is Almighty, All-Wise.

Progressive Muslims

And it was not for any prophet to take prisoners unless it was in battle. You desire the materials of this world, while God wants the Hereafter for you. God is Noble, Wise.

Sahih International

It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise.

Sam Gerrans

It is not for a prophet to have captives until he has battled strenuously in the land. You desire the goods of the World, and God desires the Hereafter; and God is exalted in might and wise.

Shabbir Ahmed

It is beyond the dignity of a Prophet that he may hold any captives, except temporarily, during warfare. They must be freed at the conclusion of hostilities by way of kindness, for ransom, or by exchange of prisoners of war, and there is no other option to keep them (47:4). You may desire the fleeting gains of this world, but Allah desires for you the good of Eternal Achievement, the life to come. Allah is Mighty, Wise.

Syed Vickar Ahamed

It is not appropriate for a prophet that he should take prisoners of war (for ransom monies) until he has fought and completely won over the land. You may wish for the material gains of this world; But Allah desires the Hereafter (for you): And Allah is Supreme in Strength (Aziz), All Wise (Hakeem).

Taqi Usmani

It is not befitting a prophet that he has captives with him unless he has subdued the enemy by shedding blood in the land. You intend to have the stuff of this world, while Allah intends the Hereafter (for you). And Allah is All-Mighty, All-Wise.

The Monotheist Group

And it was not for any prophet to take prisoners until he is bound by a campaign. You desire the materials of this world, while God wants the Hereafter for you. God is Noble, Wise.

Fransızca — Muhammad Hamidullah

Un prophète ne devrait pas faire de prisonniers avant dʹavoir prévalu (mis les mécréants hors de combat) sur la terre. Vous voulez les biens dʹici-bas, tandis quʹAllah veut lʹau-delà. Allah est Puissant et Sage.

Hollandaca — Fred Leemhuis

Het past een profeet niet gevangenen te hebben zolang hij niet in het land de overhand heeft. Jullie wensen het vergankelijke aanbod van de tegenwoordige wereld, maar God wenst het hiernamaals. God is machtig en wijs.

Hollandaca — Salomo Keyzer

Het was nimmer een profeet gegeven, gevangenen te maken zonder groote slachtingen op aarde te doen plaats hebben. Gij verlangt het goede dezer wereld, en God wil u dat der volgende geven; want God is machtig en wijs.

Hollandaca — Siregar

Het past een Profeet niet dat hij krijgsgevangenen heeft, totdat hij (de vijanden) op aarde heeft onderworpen. Jullie wensen de wereldse vergankelijkheden, maar Allah wenst (voor jullie) het Hiernamaals. En Allah is Abmachtig, Alwijs.

Rusça — Ebu Adel

Не было так, что (какой-либо) пророк имел пленных [брал пленных в войне] (до тех пор), пока он не подавлял (неверующих) на земле [пока он и верующие не заимели такую силу и власть, что неверующие уже не могли противостоять им]. Вы (о, верующие) желаете случайностей (этого) мира [получения мирских благ] (получив выкуп за пленных, захваченных при Бадре), а Аллах желает Вечной жизни [желает чтобы восторжествовала Его Вера, при помощи которой обретается Вечная жизнь]. И Аллах – величественный (в Своем владычестве), мудрый (в Своих решениях и повелениях)!

Rusça — Osmanov

Ни одному пророку не дозволено брать [себе] пленных, если он не сражался усердно на земле. Вы желаете мирских благ, Аллах же [изготовил для вас] будущий мир. Аллах - велик и мудр.

İsveççe — Knut Bernström

EN PROFET skall inte hålla fångar (som friges mot lösen) om inte kriget tagit stora proportioner. Ni står efter de osäkra vinster som ni kan uppnå i denna värld, men Gud vill (att ni eftersträvar) det eviga (goda). Gud är allsmäktig, vis.